Saturday, May 20, 2023

"The UK is busted": Wales Independence March, Swansea

 

Thousands of natives of Wales, along with their supporters from outside the country, marched cheerfully today (May 20) in the bay town of Swansea, demanding independence from the United Kingdom.  

A police official deployed to the march reckoned at least 3,000 people participated in the march that proceeded along the arterial roads of the town centre before congregating in the open ground near the Swansea Waterfront Museum.

The march saw cheery participants from at least three different political parties, including the Communist Party and the Wales Green Party. It was, dominated by Plaid Cymru—the Party of Wales. The event was organised by YesCymru, a non-party political campaign for an independent Wales. 

"This is a call for the UK government to take notice," said Clement Louis, a member of Plaid Cymru. "There is growing awareness of the neglect of Wales...Over half the people here today, at least, don't speak Welsh. They have sympathy...," said the 73-year-old retired English language teacher.    

The key issues that, according to the marchers, have fueled the demand for Welsh independence include the general "contempt" the central government allegedly has for their country, the economic neglect it has suffered over the years, and the steady effacing of the Welsh language.

The marchers also seemed to espouse, alongside the Welsh identity, a bouquet of causes, from trans rights to "Black Lives Matter" to "Tory racism". Britain's Conservative Party seemed to have evoked much snark in the marchers, some of whom carried placards ridiculing the ruling outfit.



Why Wales feels neglected

"The United Kingdom is busted. We keep trying to resuscitate it. I don't see any way out of it, except for breaking it up and starting again, really," travel writer Mike Parker, a native of  England himself, told me at the end of the march. 

"It (Wales) is only ever an afterthought. The UK is such a centralized economy...the country is so skewed towards its southeast corner. London is this great planet that eats up all the resources. It is so disproportionate, and that's why I say we need to rebalance," said Parker, author of Rough Guide to Wales.


A pamphlet issued by the marchers today asserted that Wales needed "a change of direction", with policies that will help its economy recover, provide good jobs for people and raise living standards. 

Another leaflet, emphasising why the country needed independence from the UK, focused specifically on the "Great Train Robbery." This was an allusion to the great rail project planned to connect Manchester, Birmingham, and London, but designated an "England and Wales" endeavour. The notice claimed Wales had been shortchanged by £5 billion. 

It also alleged that Wales had some of the highest energy bills in the UK, with some parts of the country "clocking in at £120 a year more than" the cheapest region in England.  

While most participants of the March that I spoke to did not venture to set a time horizon for their efforts to fructify, some, like Parker, felt a lot of change could happen over the next decade. However, a poll of more than 1,000 people in the month of March reportedly showed an all-time low of 18% support for Wales to be an independent country if a referendum "was held tomorrow". 

Nevertheless, participation in today's march indicates that the urge for independence, even if relatively slim, is alive and kicking just under the skin.

Thursday, May 18, 2023

Orphaned: SL Bhyrappa





(English translation of Tabbali Neenade Makane -- "Son, You've Been Orphaned" -- from Kannada)


Outstanding. Powerful. Absolutely heartwrenching. The novel is so powerful, it moved even me, an ardent beef fan.

Ok, let's say "almost moved me".

Because the book is also perhaps the best work of bigotry -- even outright racism -- that I have read among Indian works of fiction. And I am worried that Hindutva will see it as a tool in India 2023.

The story's primary themes are straight from Hindutva's playbook: the cow is our mother and Indian-versus-western civilisation. And underpinning it are older ideas: The village Brahmin is noble, he is the guide, and that others must follow him--and traditions—without asking questions.

Bhyrappa, however, unwittingly exposes the Brahmin, too. Be it birth in the family, death, local issues, or politics, it is always the Brahmin who gains materially. Question that "daana", and get savaged.

The following is an example of such casteism which sticks out despite Bhyrappa's best efforts to put the Brahmin on the pedestal. It is clearly an extension of the blindly favoured and quoted "Karmanye Vaadhikaraste...":

Gomootraanaacharet snaanam vrittim kuryaasca gorasaih
 Gobhirvarceccha bhuktaasu bhunjeetaatha govratii

(Bathing in the cow’s urine, earning livelihood using only the nourishment the cow provides in the form of milk, curd and others, always walking behind the cow, and eating only after the cow has finished eating.)

This was the lifestyle prescribed for one who had taken a sacred vow to serve the cow all his life. This was what Gowda (cowherd) had learnt when he was still a very young boy. In fact, it was this Jois who had taught him this mantra and explained its meaning. Gowda was unfailingly practising this sacred vow in accordance with the tradition handed down to him by his lineage, to the best of his abilities...


So crudely is the caste system alluded to in the book that you immediately wonder why non-Brahmin Hindus of India have not risen up yet in outrage and thrown the system into the sea.

And that's when you come to this line—"In fact, it was this Jois (Brahmin) who had taught him this mantra and explained its meaning"—and arrive at the obvious conclusion that the priestly class has been benevolently brainwashing us, all along, too.

Girish Karnad and BV Karanth watered down the powerful rubbish in the book considerably for the movie. If you haven't yet watched "Tabbaliyu Neenade Makane" in Kannada or "Godhuli" in Hindi, do not waste one minute.

The book translation itself is rudimentary. Perhaps that added to its charm. I could imagine the translator Sandeep Balakrishna thinking in Kannada and writing in English.

What stands out beyond the ideological wrestling in the book is the legend of Punyakoti, the foundation of Bhyrappa's story.

"Satyave Bhagavantavenda Punyakotiya Katheyidu..."

https://www.youtube.com/watch?v=ptohZQYc-1U

Translation: "This is the story of Punyakoti the cow who said is god."

Only, the imputation is misplaced by Bhyrappa.