Monday, December 29, 2014

PK: by Rajkumar Hirani


PK, along with Oh My God!, marks the coming of age of mainstream Bollywood as far as religion is concerned. Finally they catch up with regional cinema -- I can speak for at least Tamizh and Malayalam -- in branding the conventional understanding of religion as a whole stinking pile of bullshit.

If I am not mistaken, Tamizh cinema in the 60s and 70s and Malayalam beginning in the 80s have been consistently trashing religion -- even while they glorified it at the other end.

This courage to call a spade a spade is welcome, to put it very mildly.

PK is convoluted in parts. It has all the silly preachiness of a typical Aamir Khan movie. It has ridiculous romance injected into it. And Aamir, of course, will never be able to act in this lifetime. (All credit to him for showing the guts to play protagonist though)

But Rajkumar Hirani and his dialogue-writer deliver. Each line is a tight slap on the face of the swam-padre-mullah brigade. Each question a tight slap on the face of "their" god. Each example a complete stripping of the temple-hopper.

Wine in a mosque. Puja ki thaali in a church. Frauds in a temple.

This is just the dose of medicine this stupid religion-crazy nation needed at this time of the year.
Just don't miss it. Especially if you are the god-fearing kinds!

Sunday, December 14, 2014

Hark, O Hindu-Indian!

Branding non-Hindus as non-Indians is the cornerstone of India’s hindu-isation. For the quintessential Sangh proponent, “haramzaada-ization” of the other is an article of faith.

Some, like M S Golwalkar, Subramanian Swamy and the PM’s sadhvi-sant footsoldiers, are repulsively honest about it. BJP chief Amit Shah, his master and other more evolved saffron merry men, who have a lot to lose by publicly embracing the diabolical intent, prefer the dogwhistle.  

Yet another set has for years desperately tried to intellectualise the project. Their written and verbal arguments are the Trojan Horse that let the most virulent of agendas seep into public mindspace without evoking conscious resistance.

Consider the affable Swapan Dasgputa’s column this week in The Sunday Times of India. In “How do losers remember the past? A lesson from Germany”, Dasgupta apparently tries to draw parallels between a defeated post-World War-I Germany and India.

Somewhere midway in the piece, after rambling self-servingly about his “high-table” outings, the Hindutva ideologue slips this in: “For too long – indeed, till the victory in the 1971 war – Indians have invariably been on the losing side in conflicts. There has been the odd occasion when a Maharana Pratap, a Lachchit Borpukan and a Shivaji momentarily turned the tables against superior foes.”

This is the crux around which he weaves a verbal miasma. In one broad stroke, Dasgupta brands as "non-Indians" Akbar and Aurangzeb -- two Muslim emperors of vastly different worldviews, notwithstanding the fact that they were as Indian as the Taj Mahal and the Red Fort.

(Somebody ask Dasgupta if the Hindu Ramsingh who fought Borpukan on behalf of Aurangzeb was "Indian" or "non-Indian")

Using Dasgupta’s yardstick, one could brand the Jain-Hindu Kalinga kings “Indian” and Hindu-Buddhist Emperor Ashok “non-Indian”. Similarly, Rudradaman-I -- a century 2nd century Saka/Scythian king tracing his roots to central Asia – would be a “foreigner”. The Telugu-speaking Hindu Satavahanas, whom Rudradaman defeated, were Indian. Were the south Indian Jain-Hindu Pallavas (Parthian-Persian-Parsi-Pahlavi) “non-Indian” and their arch rivals, the Kannada-speaking Jain-Hindu Chalukyas, “Indian”?

It could go on till, ridiculously, even a certain Sakyamuni (Scythian sage) Siddhartha Gautama is deemed “non-Indian” – both in terms of ethnicity as well as religion – by the esteemed journalist.

However, going by Dasgupta’s well-known inclinations, he is obviously referring to only Muslim “non-Indians”. So his call is to the psychologically “defeated” Hindus to get over the “loserly” attitude and get back to “winning ways” – all wrapped in benign insipidity.  

Bite that, O Hindu-Indian!

Thursday, December 11, 2014

Godse indeed was a nationalist!

Sakshi Maharaj is right, Godse was not an anti-national!

Chaddiwala MP Sakshi Maharaj may not have realized the profundity of the partial truth in his statement. This is what PTI quotes Maharaj as saying: “He (Godse) may have done something by mistake but was no anti-national.”

Even accounting for the continuing attempts to rehabilitate Godse – and with him, chadditva itself – among mainstream Indians, Maharaj’s stand that Godse was no anti-national is an undeniable truth. Godse was a nationalist.

In fact, that was the problem; that he was a nationalist. Like all nationalists – including Godse’s ideological progeny who run this country today -- his sense of identity was etched in black and white. There was no place in it for “the other”.

Nationalism disallows or refuses to recognize shades of grey, fringe areas and multiple identities. You got to pick and choose and stick to one no matter what your persuasion or attitudinal intensity is towards that chosen identity.

Ironically, Godse, brought up as a girl by his parents, grappled with a deep identity crisis himself. And he thought Gandhi’s philosophy would render India effete. That’s some kind of projection, an amateur psychoanalyst would assume.

So, while for public consumption feku sings paeans to Gandhi, giving his busts a fresh coat of saffron paint, feku’s merry men continue overtly and covertly to crusade against an allegedly “effete” Bharat mata born out of Gandhi’s worldview.

Bhakts -- including the neoconverts -- either don't understand this or they pretend not to.